This, belief may have led them to reflect on the vastness of, the universe. Among the Akan, people of Ghana, all their divinities are regarded as, sons of Onyame. Tetekwaframua, Nana, Borebore, ALUR (Uganda, Congo DR): Jok, Jok Rubanga, Jok Nyakaswiya, Jok Odudu, Jok Adranga, Jok Atar, ANKORE (Uganda): Ruhanga, Nyamuhanga, Omuhangi, Rugaba, Kazooba, Mukameiguru, Kazooba Nyamuhanga, ASANTE (Ghana, Côte d’Ivoire): Nyame, Onyankopon, Bore-Bore, Otumfoo, Otomankoma, Ananse Kokroko, Onyankopon Kwame, AZANDE (Sudan): Mbori or Mboli, Bapaizegino, BALESE (Congo): Katshonde, Tole, Mongo, Mbali, Londi, BAMBUTI (Congo): Arebati, Epilipili, Baatsi, BAMUM (Cameroon): Njinyi or Nui, Yorubang, BANYARWANDA (Rwanda): Imana, Hategekimana, Hashakimana, Habyarimana, Ndagijimana, Habimana, Bizimana, Bigirimana, Ruremakwaci, BARUNDI (Burundi): Imana, Rangicavyose, Rugiravyose, Indavyi, Rurema, Each name has serious significance and authority to the supreme being called God. Thus, in the. Sci., 2010, 1(2): 209-218, Idowu and Deng that African traditional religion is, “Unitary Monotheism”. This made, Africans to feel that they needed the help of this, Supreme Being in their experiences of limitations and, powerlessness. (Idowu, African Tradition Religion … 173). We may be proud of articulating foreign accents, but the glory is not, eventually, ours. Owerri: Claretian Institute of Philosophy. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do. Their being called divinities is, because they are sometimes the personification of, the natural forces or the manifestation of the, Supreme Being. not regarded, as such, as Spirit or as a person. So why don’t you change that name to an African name ???? (Edited, corrected) Bashemi no Ngombala Ikandulwa, please go back and re-read your history. ", History of the Jews in the Byzantine Empire, "The forgotten story of Zambia's Jewish settlers", https://en.wikipedia.org/w/index.php?title=History_of_the_Jews_in_Zambia&oldid=962191317, Creative Commons Attribution-ShareAlike License, This page was last edited on 12 June 2020, at 16:29. As an immanent God, Africans see Him as God, whose presence is felt by people within the natural, world.  Some Jewish refugees came to Zambia before and after the Holocaust, with the Jewish population of Zambia peaking at 1,000 to 1,200 in the mid-1950s (by which point "the center of Jewish life had shifted to Lusaka, the copperbelt center of the country"). These regional languages include: Bemba, Nyanja, Tonga, Lozi, Lunda, Kaonde, and Luvale. character to God. Mbiti argues that “this, idea made it logical and necessary for man to depend. They therefore serve as administrative, heads of various departments (Idowu, African, 5. These armchair scholars went as far as believing that, the sub-Saharan Africa is one country with one, This misunderstanding continued until indigenous, African scholars like John S. Mbiti and E. Bolaji, Idowu, in 1970s and 1980s, set out to refute some of, the erroneous claims about African religions. Sci., 2010, 1(2): 209-218, Majority of people in Africa believe that spirits dwell in, the woods, bush, forest, and rivers. Ruremabibondo, Rufashaboro, Ntirandekuva, BASOGA (Uganda): Kibumba, Kiduma, Kyaka, Nambubi, Lubanga, BAVENDA (South Africa): Raluvhimba, Mwari, BAYA (Central African Republic): So, Zambi, BEMBA (Zambia): Lesa, Mulungu, Mwandanshi, Tengenene, Katebebe, Chanda, Vincent M. and Mkandawire, Sitwe Benson. Among the Nupe, of Nigeria God is called Soko which means “the. Just start with the examples of names this Mwewa is using, they are all his own Bemba/Katangese ones. Sparka and our friend mypoint , I can easily say that there many groups of people every where in this world and we cannot change that because it can do so much harm to some groups of people. Some of these spirits cause havoc on, humans and so man uses many methods or tools to, wade them off. the ‘common populace’ of spiritual beings”, (Mbiti, Origin of Spirits: In African religions, there are three, 1. Anthropomorphism is the ascribing of human. These are not only groups of people in society who are in between the two groups of citizens this world doesn’t only consist of docile individuals had it been we couldn’t be where we are . Now, what I write above is the very reason the writer penned this work in my understanding.
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